Coat of arms for the Royal African Company on left, and on Right, the logo for US Steel
Uncategorized

Autocracy, Incorporated 

Or, How U.S. Steel Now Resembles the Royal African Company – and What That Means for American Democracy & American Capitalism

How does an autocrat affect the business world? As Leviathan thrashes his bulk and churns the seas, how many adventurers’ ships do his waves swamp and founder? And how might the folks interested in those ships attempt to appease Leviathan?

The US is six months into the MAGA Restoration, and having effed around, I think we’re starting to find out.   

Coat of arms for the Royal African Company on left, and on Right, the logo for US Steel
Left: Coat of Arms of the Royal African Company; Right: Logo of U.S. Steel

~~*~~

On June 18, 2025, Nippon Steel acquired U.S. Steel for $14.1 billion dollars, making the long-lived American industrial corporation into a wholly-owned subsidiary of the Japanese company. The deal to create the world’s second-largest steel operation was a long-simmering one, running over eighteen months, largely due to federal opposition on “national security” grounds, first from the Biden administration and then the Trump regime. 

The impasse broke in mid-June, when the companies involved found a novel way to satisfy Trump’s vanity: they promised him a powerful, personal “golden share.” Journalists at the NYTBloombergWSJ and elsewhere all reported – seemingly only on the basis of company-issued materials – that holding this “Class G share” would grant President Midas-Touch unusual power over the operations of the new subsidiary, still to be named U.S. Steel. 

Per Bloomberg

“Nippon Steel and U.S.Steel struck a National Security Agreement with the US, in which US Steel will issue a so-called golden share to the government. The golden share gives consent rights to the US president concerning reductions in capital investments, changing US Steel’s name and headquarters, redomiciling outside the US, transferring jobs or production outside the US, acquisitions and decisions to close or idle existing facilities.”

Some context: a “golden share” is a special class of stock that allows its holder, typically a government, to outvote all other shareholders in some circumstances, like during proposed charter amendments. The term appears to date to Thatcher-era Great Britain, though the practice of a government assuring itself control of an important corporation by taking an ownership stake is far older (central banks, for example, often operate this way). In the contemporary moment, “golden shares” seem to function like a glitzed-up, nationalized version of the dual class shares that oligarchs, like Mark Zuckerberg and Warren Buffett, use to maintain personal control of their companies without tying up their capital in equity. 

But while “golden share” structures are common outside the US – Brazil holds a “golden share” in aircraft manufacturer Embraer, the PRC owns shares of companies like ByteDance, etc – the arrangement is quite rare, and perhaps unique, in the US. Even when the federal government re-capitalizes failing companies, as it does during bailouts (e.g. GM’s after 2008, or any number of railroads, airlines, and financial institutions), US officials have stayed far away from using the resulting equity to assert control over operations, much less business strategy.

And indeed, the US Government still does not own a “golden share” of U.S. Steel. As corporate law professor Brian JM Quinn noted on Bluesky, the amended certificate of incorporation for the post-merger U.S. Steel – the corporation’s charter document – does not create any “G-Class” shares, nor does it grant the US Government stock of any kind. The business press’s breathless reporting was inaccurate – or rather, reflected the statements of corporate and regime officials, but not the legal documentation. [1] 

Instead, Article VI U.S. Steel’s new charter grants “Donald J. Trump” vast control over the operations of the company. While he is serving as president, “written consent of Donald J. Trump or President Trump’s Designee” is required for the corporation to: alter its charter, change the company name, move its headquarters out of Pittsburgh, re-domicile outside the US, change its capital investments, sell any production location, acquire any other company, implement price changes, accept financial assistance from the Japanese government, reduce employee salaries, or “make material changes to the Corporation’s existing raw materials and steel sourcing strategy in the United States.”[2] 

When or if Donald J. Trump is no longer president – a future the new charter does not contemplate except by implication – these powers fall to the US Department of Treasury and the US Department of Commerce, though who within those departments can act, or how they are to act together, is unspecified. 

So: Nippon Steel has provided a specific person, President of the United States Donald J. Trump, with governing power over their subsidiary corporation, a company worth (as of last week) $14 billion dollars. He holds this power not as an owner of equity, or as a director with fiduciary duties to equity owners, but simply by virtue of his office and political power. 

To be blunt: is the kind of thing corporations do to satisfy autocrats. Only in a personalist dictatorship do you give the head of state a role in your foundational corporate charter; it’s a courtier’s pact, made to curry special favor, and bind a political patron to the business. 

What’s curious, here, is not that corporations are seeking Trump’s favor – his constant demands for bribes are by now a regular feature of American governance, part of the wider MAGA Restoration’s effort to manage government as a protection racket. Nor is it surprising, these days, that the President of the United States has arranged matters such that his office provides him with ill-gotten cash flows through ownership of corporate ownership or licensing of corporate assets; that, too, is standard federal procedure now.

No, what’s odd about this U.S. Steel deal is that the Trump regime appears to have arranged personalized governing power over a corporation, without acquiring ownership. They seized the opportunity to assert sovereign authority over a national enterprise, through a single person, not an owner’s property rights. In U.S. Steel, they have recreated the powers of a king. 

~~*~~

There are many ways to think about the shape that business takes in an autocracy. We don’t lack for models: from the Congo Free State under Leopold II to Jim Crow Mississippi to fascist Italy or today’s PRC, there are diverse examples of how capitalist expansion continues – and, arguably, thrives – under despotic rule of many different types and in many different places. 

But this U.S. Steel disaster resonates with a deeper history, I think, the place and period of where capitalism first emerged, alongside – and in partnership – with ambitious autocrats: early modern England. At least, there seem to be several familiar chords in this music. First, in this period, the British (neé English) empire relied on corporations as a critical tool for colonial and commercial expansion – corporations that, for the most part, were created by the Crown, not Parliament. Second, the early British empire was quite unstable, riven by repeated cycles of revolution and restoration, coups and counter-coups – which provided lots of opportunities for negotiating and re-negotiating the relationship between state and corporations, monarchs and market institutions, and a lot of explicit writing and wrangling about what these relationships could, should, or did mean.

Finally, the autocrats of the period – and in particular, the well-coiffed but fragile-necked Stuart kings – provided the whetstone against which early Americans, and their political heirs, sharpened their ideas about liberty to a cutting edge. It’s a period rich in relevant material, as well as direct influence, on the politics of our present moment. 

Which brings me to the Royal African Company. The RAC was a joint stock trading corporation with a monopoly on all English trade with West Africa. First granted letters patent (e.g. a charter) by Charles II in 1660 under the title “Company of Royal Adventurers into Africa,” it took on its more well-known name, and some additional powers, with a re-chartering in 1672. [3]

The RAC was, in many respects, a bog standard corporation of its time and place. It was one of dozens of companies chartered in 17th-century England, and like the Levant Company, the East India Company, or the Hudson’s Bay Company, its charter not only granted its associates unified legal personhood – and thus the ability to concentrate and deploy capital beyond the means of any one merchant – but also monopoly rights over a specific trading territory, and governing power there. Like these other companies, the RAC was explicitly a tool for colonization and imperial competition: it could establish forts, manors, and plantations, set up courts, and develop, marshal, and maintain military force on land and sea, as needed to fulfill that purpose.

While it’s fashionable in corporate law and finance circles today to approach corporations as organizations with ultimately “private” origins that the state must, reluctantly, regulate to maintain the basic health, safety, and financial transparency standards markets need to function, the RAC reminds us that this libertarian conception of corporate life is detached both from historical reality as well as the letter of the law. Like modern corporations domiciled in Delaware, the Royal African Company was a subdivision of the state, a temporary division of sovereign authority, granted to a body of subjects to accomplish a purpose – and therefore ultimately and always a creature of government, in all senses. [4]

Two things made the RAC unique, amid this host of incorporated adventuring companies. First, while the company’s initial business was the gold trade, it quickly – and quite successfully – expanded into slave trading. Indeed, a few years into its existence, the RAC became the dominant player in the trans-Atlantic traffic in human beings, and over its life it shipped more people across the Atlantic into chattel bondage than any other single institution. [5] 

Second, from its first charter onward, the company’s lead founder and “first governor” (e.g. board chairman and CEO) was the king’s brother, James, Duke of York. And James… James was a special guy. Amid some serious competition from his grandfather, father, and elder brother, James Stuart, Duke of York and (briefly) King James II (of England and Ireland) and VII (of Scotland) distinguished himself for his zeal for building an absolute monarchy based on the divine right of kings – and, unsurprisingly, also by his penchant for cruelty and the brutal persecution of his critics.

While James II didn’t meet the sharp end his father did – he fled England before anyone could effect the traditional familial separation between head and body – his time as Duke and then King made a lasting impression on British political development, as an example of what not to do. Following his fall, the power of British kings was forever broken, more tightly circumscribed by law and kept in check by the active exercise of sovereign power by Parliament. 

Why? Well, all the Stuarts had been committed a project of centralizing power under the Crown, and growing the monarchy’s bureaucracy at the expense of other governing institutions. Briefly checked by the loss of Charles I’s head and the interregnum, the post-Restoration Stuarts doubled down on the monarch’s right to arbitrary authority. So under Charles II, the monarchy took to simply disappearing troublesome subjects to foreign prisons “beyond the seas” – a practice Parliament attempted to circumscribe by legislating habeas corpus in 1679. And because James II was the last – and arguably the most aggressive – champion of this project, he receives particular opprobrium for it. As historian Holly Brewer has recently reminded us, James II expanded on his family’s efforts, efficiently corrupting the judiciary with patronage in order to remove any check on the monarch’s whims. (A tune that should sound familiar to modern Americans…)  

But back to the RAC: James’s executive role in the company was not in name only. He used the company to advance his colonial projects all over the Atlantic world, as a means to supply the slaves that his colonial adventures in North America and the Caribbean needed to profit. And he also wielded state power on its behalf – directing the Royal Navy to seize African forts during wars against the Dutch, for example. (Among other wartime accidents, these Anglo-Dutch conflicts led to James, as the Duke of York, briefly becoming the proprietor of the tiny, failing sub-colony of Delaware – a disappointment to all involved, surely). 

In practice and in theory, there was no clear line between the operations of the RAC as a capitalist enterprise, and James’s personal exercise of autocratic power. Indeed, they co-constituted each other – with humanity all the worse for it. 

~~*~~

The Destruction of Leviathan by Gustave Doré (1865)
The Destruction of Leviathan by Gustave Doré (1865), Wikimedia, https://commons.wikimedia.org/wiki/File:Destruction_of_Leviathan.png

But what does the Royal African Company have to do with U.S. Steel? I would argue there is a similarity in political shape. The grant of governing power to a ruler is not an act undertaken in a political economy defined by free enterprise and universal rights; it’s not even the kind of play one makes in a robust oligarchy. Rather, it’s the move a board of directors makes when playing court politics, in a monarchy. 

Too, the fact the Trump and his minions worked to produce this outcome – and not a simple bribe – makes it worse than bare graft. It’s an enactment of the MAGA Restoration’s theory of politics, of a piece with the anti-democratic philosophy the movement’s intellectuals advocate, the same philosophy that’s leading the regime to crush universities, the press, and tighten its chokehold on the federal courts and Congress. It’s a politics of absolute monarchy akin to what the Stuarts and their lackeys celebrated as divinely justified (an apologia constantly offered by Trump supporters, too). That autocracy has now come to corporate America.   

But despite it’s best attempts, tyranny is never the only game in town. The House of Stuart was nearly a century fled from Britain’s empire, and their pretense to rule equally dead, when the American Revolution took its first percussive bloody breaths on Lexington Green. And yet, the Stuarts’ shade remained, substantial enough to cast a defining shadow when American patriots submitted a “history of repeated injuries and usurpations” to a “candid world” to demonstrate the “absolute Tyranny” of King George III. As they sought to justify themselves for rising to rebellion and declaring independence by reference to the King’s outrageous acts (like “transporting usbeyond Seasto be triedfor pretended offences”) American revolutionaries recalled and remade a political language first articulated by by a group of seventeenth century anti-Stuart partisans, the “Country Whigs,” within a broader European discourse about the necessarily popular roots of political order and legitimacy (e.g. “republicanism”). Stuart tyranny was the lens through which revolting colonials observed the actions of King George and Parliament, and it served as the foil to the English liberty they sought to restore through rebellion.

Americans identified the dangers of arbitrary monarchical rule in part through its corporate manifestations. The Tea Act, the legislation granting the East India Company a monopoly on tea sales in North America and laying a small tax on tea to pay for government bureaucracy, was condemned by Massachusetts Whigs as a “master-piece of policy for accomplishing the purpose of enslaving us.”[6] 

That sounds like a wild overreaction to tax policy – and a weird reason to destroy millions in fragrant property – until you understand that like other British colonials, Massachusetts activists saw political events through the lens of Stuart abuses. A corporate monopoly, designed to generate taxes to fund state action, wasn’t just a discrete policy, but a conspiracy to undermine the imperial constitution and drown free men’s liberties. How did they know? Their political forefathers had lived through it one before, and written a great deal about it – and those essays survived and circulated widely among the politically engaged colonial elite; and too, the colonies they inhabited took the shape and form they did in no small part due to the actions – and reactions – to James II’s wielding of corporate power. 

Based on their understanding of the Stuart example, they thought the leviathan’s bulk was necessarily nourished by blood flowing through corporate veins. 

Thus, the legacy of the Royal African Company, and the importance of its corrupt echo in the corporate structure of U.S. Steel lies not only in the personal despotism these companies actively embodied or embody. It rests also in the liberatory ideology that tyranny inspired, as an instrument that detects corruption in the body politic as the rot sets in, identifies it as a danger to free people, and provides the means  – the words and the actions – through which it can be opposed, and destroyed.

The best way to survive a cancer is to catch it early, and treat it. U.S. Steel’s new charter shows up as a large malignant mass on America’s scan; will we be willing to cut the tumor out before its too late?


————

[1] This is not the only way the business press’s breathless reporting was inaccurate. Several news reports have mentioned that Trump will also have the privilege of appointing a member of the board of directors. This claim appears to be based on social media posts from the US Secretary of Commerce, Howard Lutnick. But like the “golden share” itself, this provision this is not included in the merger agreement, the revised certificate of incorporation, or the revised corporate bylaws – though a more recent filing, from June 25, 2025, states that a new “Class G Director” will be appointed per the terms in the National Security Agreement, a document that has not been made public, and may never see daylight.

[2] Of course U.S. Steel was and remains a Delaware registered corporation. In some regards, one could read the new subsidiary’s corrupt charter as the logical fulfillment of the new permissive “private ordering” regime that that billionaire oligarchsDelaware corporate defense attorneys, and their lackeys in the state legislature have been working overtime to retrofit into the Delaware General Corporate Law. What is a grant of power to a monarch, if not an exercise in removing shareholders’ influence on the corporation they own a putative stake in?

[3] For the 1660, 1662, and 1672 charters of these corporate entities that became the Royal African Company, see Cecil T. Carr, Select Charters of Trading Companies, A.D. 1530-1707, Publications of the Selden Society (London: B. Quaritch, 1913), pp. 172, 177, and 186 et seq.

[4] The source of “sovereign” authority was disputed, however. In theory, in the US today “the People” constitute “the state,” which creates corporations (state and federal). In seventeenth century England, however, the Crown asserted that authority, through the sovereign body of the monarch – though, at various moments Parliament also claimed that authority too, leading to some rather nasty civil conflicts, coups, counter-coups, and counter-counter coups, that were only resolved once the Dutch got involved – a messy outcome.

[5] The RAC shipped some 150,000 people during its primary years of activity, from 1672 to the 1720s. William A. Pettigrew, Freedom’s Debt: The Royal African Company and the Politics of the Atlantic Slave Trade, 1672-1752 (Chapel Hill, NC: The University of North Carolina Press, 2013), p.11.

However, British slave trading would soar to all-time world-historical highs only after the RAC’s monopoly was broken. Independent British slave traders then far surpasses – in a shorter amount of time – the human trafficking of every other slave-trading Atlantic nation. The end of the RAC’s monopoly was a development that planters in North America welcomed, by the way, as now they had cheaper sources for slaves. Another example of the magic of the free market, a blood-soaked sort of necromancy. 

[6] In Consequence of a Conference with the Committees of Correspondence in the Vicinity of Boston . . . (Boston, 1773). See also: Benjamin L. Carp, Defiance of the Patriots: The Boston Tea Party and the Making of America (New Haven: Yale University Press, 2010), 20, 246n33.

Uncategorized

Christmas, Slavery, & Freedom in Medford

[It’s been too long since I had a post, so here’s something with a bit of Christmas theme, cobbled together from my instagram and the closing lecture of my US survey course this year – DN]

A few years ago, visiting family for Christmas, I stretched my legs for a walk in Medford, MA. Over the course of a short hour, I encountered three sites, all with historic markers, that together neatly illustrate the ways New England is defined by slavery – and how New Englanders have defined Christmas for the rest of the United States.

The first stop was Royall House, at the corner of George and Main Streets. An 18th-century estate built by a Massachusetts slave trader, rum distiller, and plantation owner, aka the unholy trinity of colonial New England business synergy. The building has long been known as a great example of local Georgian architecture – and thanks to a more recent interpretation, also of the central importance of enslavement and slave ownership to wealth among the colonial Massachusetts elite, too.

Next: Simpsons Tavern, on High Street.

It claims to be the site of the composition of “One Horse Open Sleigh,” in 1850 – better known today as “Jingle Bells.” It dominates holiday music now, but in the 1850s it was generic piece, one of dozens of contemporary “sleighing songs” about taking sexy, fast rides with single, fun girls. James Lord Pierpont published it in 1857; after failing as a whaler, gold miner, and photographer, he found success in writing it and similar pieces for minstrelsy singers, who performed his compositions in blackface. The uncle of J.P. Morgan (yes, that J.P. Morgan) Pierpont later moved to Georgia to teach piano, joined the Confederate Army, and wrote shitty ditty’s for rebel traitors before dying in Florida.

And finally, one last house: 114 South Street. Just across the Mystic river from Simpsons Tavern, it was the home of Paul Curtis, Lydia Maria Child’s grandfather. Curtis was a shipbuilder, famous for clipper ships designed to make quick voyages in the tea and opium trade.

His granddaughter Lydia was much more important, and famous.  An activist, editor, author, and publisher, she was a powerhouse in reform movements to promote women’s rights, arrest the U.S. government’s mistreatment of Native Americans, and end slavery. (Among other things, she was the editor of The Freedmen’s Book, a collection of works by and about freed people, which includes the best epistolary work in the English language, Jourdon Anderson’s letter to his former enslaver).

Child made her childhood journey to 114 South Street the subject of a poem, “The New-England Boy’s Song about Thanksgiving Day” – a composition better known now from its first line: “Over the river and through the woods, to grandfather’s house we go.” Much like Pierpont’s cheap song, Child’s short poem helped fix New England winter as the image for the Christmas season (and winter, generally) in American culture. Hallmark movies would look a lot different without the two of them (and Currier & Ives).

Elite enslaver, racist failson, and effective abolitionist. You can see the spaces of all their lives within the circuit of short winter walk.

Merry Christmas, Medfahd. Don’t forget your past.

Our Glorious National Heritage, Power At Play, Uncategorized

This Slave Trade of the … 21st Century?

Or, Horrible Things Briefly Noted

http://en.wikipedia.org/wiki/File:Clipper_Ship_Southern_Cross_Leaving_Boston_Harbor_1851.jpeg

A specter is haunting today’s localized edition of the International Herald Tribune – the specter of nineteenth-century labor. In the appropriately (but I’m convinced utterly un-irionically) titled “Modern slavery: How bad is bonded labour,” a modern day Swift-sans-satire offers his readers a new modest proposal : why not re-legalize bonded labor?

The benefits, he says, are obvious: “[a] loyal workforce is more cost-effective” than one comprised of “floating and opportunistic workers who follow the bucks and switch frequently in pursuit of better pecuniary benefits and career progression.” Besides, the “economist” with “a PhD from Cambridge University” notes, Pakistan’s laws prohibiting slavery are ill-enforced; better instead and do away any prohibition, and replace it with a regime whereby owners – sorry, employers – are proded to take care of workers and their families “in terms of shelter and health.” Better for everyone! And certainly more profitable.

I snark, but these arguments should sound familiar to any student of proslavery rhetoric – although they were attacked as the utterly immoral statements they are by slaveholders in the past.

~

For some years now, the IHT has been owned by The New York Times. Founded as a conservative pro-business paper in 1851, just as the sectional conflict over legal chattel slavery was really starting to heat up in the United States, the NYT not infrequently weighed in on the subject of slavery, generally advocating a quiet and peaceful end to the institution, but with as little fuss and cost as possible. To that end, in the early 1850s the editors of the Times supported the introduction of a special kind of bonded labor into the United States: so-called “coolie” labor.

“Coolies” were workers from Asia (usually China or British India) who contracted to work eight-year stints in the Americas. They were hired most often to replace slave laborers on tropical plantations. (NB: the term “coolie,” now a highly derogatory racial slur, was seen by writers at the Times primarily as a legal category of workers from Asia – though that makes it no less a symbol of the virulent white supremacy that formed the foundation for the politics of the period). Asian laborers were needed on these plantations because slaves were becoming scarce, either as a result of legal emancipation (as in the British Caribbean) or indirectly as a result of the enforcement of transatlantic slave trade bans. This was in contrast to the American South, where slave populations were growing, and highly mobile. The editors at the Times promoted the traffic in Asian workers’ labor as a anti-slavery solution to slavery – which was conceived as as a problem of political economy, not morality. And they wielded that advocacy as a weapon in smaller political conflicts.

Responding in 1852 to Southern slaveholders’s agitation in 1852 agitate New York Times took up the subject from the perspective of economics, articulating what had become the conventional wisdom among Northerners on the topic. Noting that in Cuba the “experiment” in Chinese labor “has proved successful,” the Times wondered if Cuba’s labor system would not be “coveted by the Planter in the neighboring American States?” A few weeks later, the editors went further, suggesting that “the real malady of the South is defective labor, and the remedy the same as that now employed in Cuba – the introduction of the Chinese Coolies.” Should contracted Chinese coolie labor be successful, the Times editors thought, “the peculiar institution will at once give way to imitation; and so will end the great economical pestilence of the South.” The Times and its readers among the bourgeois elite indentured Chinese labor was a panacea for the economic and political ills of slavery, and, notably, a system that would benefit their style of investment and management handsomely.1 (The Times was not alone in this admiration for “coolie” labor, of course).

~

The system was acceptable to the Times in 1850 and their foolish successor at the IHT because it is founded – in theory – in the sine qua non of the liberal market economy: the freedom and sanctity of contracts. In this case, that means the freedom of a worker to sign away control over their body for a limited amount of time.  In practice, all evidence is on the side of the “freedom” here being no more than a myth, a viscious fantasy.

Ironically, in the United States, evidence of the evils of  indentured (or “bonded”) Asian labor were brought to light by slaveholders. Fearing that “free” indentured Asian labor would cut into their profits and political power, slaveholders across the United States in the mid-1850s began using reports of forced contracts, cruel ship conditions, and on-plantation mistreatment to argue, loudly, that the system was too cruel and too exploitative to be allowed to continue. They were acting in their own interests, of course, and their counterargument that their slaves were better treated was clearly a lie; but they were quite successful in getting other parties in the U.S., including the NYT, to abandon the trade as a proposal (at least for a time). By 1859, the “coolie trade” was described by one popular commercial encyclopedia as a subsection of the slave trade:

This trade has sprung up since vigorous efforts have been made to suppress the slave-trade proper. Although theoretically the coolie trade promised benefits to both planters and coolie, yet practically it is only another form of the slave-trade.

~J. Smith Homans, ed., A Cyclopedia of Commerce and Commercial Navigation (Harper & Brothers, 1859), II:1728-9

This sentiment carried into the Civil War; in 1862, a fervent abolitionist named Thomas Dawes Eliot pushed a bill banning American participation in the trade of “Chinese cooleys” through Congress – but that’s another story, and its own set of (no less dark) problems.

~

To return to the main point: whatever you call it, bonded labor is bondage. It’s slavery. That was true in 1859, and it’s true now, whatever ahistorical argument a Cambridge Econ PhD makes.2 But for a better approach to the problem of poverty and slavery in the contemporary world, one that’s actually historically informed, why don’t you take a look at what the Historians Against Slavery have been up to?

That should help rinse out some of the bitter taste, at least.


h/t @karpmj to for passing the IHT article along

1.) The Times was prolific on the topic for a time. See: “Orientals in America,” New York Times, 15 April 1852; “Cotton, Cane and the Coolies,” ibid., 3 May 1852; “Labor in Cuba,” ibid., 10 December 1852 for relevant examples.

2.) The headnote in the IHT, in attempting to frame the piece as a courageous anti-politically correct piece, really only demonstrates the author’s ignorance of historiography by claiming to be “following the academic tradition set by Robert William Fogel and Stanley L. Engerman in their fiercely debated book ‘Time on the Cross: The Economics of American Negro Slavery’ (1974).”

Power At Play, The Past is a Foreign...Something

Boisterous Despotism

Or, which organ do you thump and twang on?

Passion flower

Since Thomas Jefferson has recently graced the august web pages of the New York Times I thought it might be of interest to share some thinking I’ve been doing on of his more famous predictions.

In The Notes on the State of Virginia, Jefferson at one point ponders what the American system of slavery means for the ideals of the Revolution, and the formation of individuals reared as masters. Though he ends on a hopeful note, the passage is not a cheerful one:

“There must doubtless be an unhappy influence on the manners of our people produced by the existence of slavery among us. The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. … The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of smaller slaves, gives a loose to his worst of passions, and thus nursed, educated, and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities.
….
And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God? … Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever… I think a change already perceptible, since the origin of the present revolution. The spirit of the master is abating, that of the slave rising from the dust…the way I hope preparing, under the auspices of heaven, for a total emancipation, and that this is disposed, in the order of events, to be with the consent of the masters, rather than by their extirpation.

~Thomas Jefferson, “Query XVIII: Manners,” in Notes on the State of Virginia (1787), Electronic Text Center, University of Virginia Library.

Jefferson wrote that in 1781, towards the end of the critical days of the Revolution; it was first published in English in 1787. The key point, I think, is that he highlights the dangers to political liberty that flow from American slavery. Those raised to be masters become passionate, wrathful despots; and despots can’t long maintain republican liberty.

This ambivalence on the fate of liberty in a nation supported by slavery came to mind, in a more personal dimension, as I was paging through two diaries the other day, one by a northerner, George Templeton Strong, and one by a southerner, James Henry Hammond. (1)

In many ways these men, though contemporaries and elites, could not be more different. What really struck me, though, in paging through each of these diaries, was how much happier Strong seemed to be, at least compared to Hammond.

You can see the difference even in the way they each begin their diaries. Strong hit the ground running, with a minimal amount of introspection, detailing how he registered for his sophomore year at Columbia. Hammond, on the other hand, left us a pathetic confession:

Columbia, S.C. 6 Feb. 1841
I begin this diary from almost purely selfish motives – Alas how few things do any of us do from better ones. “I want a friend.” Circumstances…have combined to prevent me from having a friend to whose sympathetic bosom I could confide anything. …

Strong populates his pages with notes about his day’s work, his observations of his friends and family, and lots of humor:

February 29, [1836] MONDAY. I have taken up my pen again after an interval of two months, caused partly by my ardor for laziness and partly by my ardor for science, exemplified in blowing up my hand. Memorandum. Never to pound chlorate of potassium and sulphur together again without thick gloves and never to pound them at all when I can help it. …

He took special delight in nerding out on, and playing, the new pipe organ he had commissioned, which, because it took up his entire parlor, he nicknamed “Goliath”:

December 16 [1840] … Post and I thumped and twanged on Goliath to our hearts’ content. I’m pleased with it on the whole. The dulcinia and hautboy are unsurpassable, and the diapasons and flute are very good, quite good enough for me…

Hammond, on the other hand, manages to record even public celebrations with a mixture of hypochondria and condescension:

[Columbia] 28 June [1842]
This is the day of the celebration of the opening of the R[ail] Road. It is to be a much larger affair than I expected. … I am very sick of it and wish I was at Silver Bluff [his plantation]. I have a dull pain in my right side. It is my liver thumping my ribs. … I expect to take no part but must be there. I hate a crowd. …

Partly, this difference in tone – continued, I might add, throughout the entirety of each of their diaries – might be attributed to Strong’s youth; in the 1840s, Strong was in his 20s, still a young man on the make; Hammond, on the other hand, was in his 30s and 40s, and with personal and public responsibilities – and ambitions – that weighed heavily upon him.

But I think the difference runs deeper, and actually has to do with the social and political environment in which each lived. Strong was a young Whig lawyer living in the bustling (and highly flammable, in his account) metropolis of New York. Hammond was one of the richest men in South Carolina, a plantation owner and major politician. Strong defined himself by his refined taste, his wit, and his work ethic. Hammond defined himself by his mastery and power.

That Hammond’s role as master defined him is clear from his diary, and clear to his biographers.(2) By all accounts – including his own – he was the narcissistic, passionately wrathful despot that Jefferson feared slavery would create. One of his biographers calls him, with justice, “a tough-minded son of a bitch,” elaborating further that:

By his own testimony we can judge him flawed. He owned hundreds of slaves, who died off at a great rate. Almost alone among the planter aristocracy, he clearly documents his proclivity for sexually exploiting his female slaves. In addition he debauched the young, the very young daughters of a fellow planter, his brother-in-law, a despicable practice then as now and certainly very dangerous then, when the code duello was still in fashion.
~The Secret and Sacred, viii, xvi

Aside from all the damage that Hammond inflicted on others – not a short list – slavery rotted him from the inside, even as he regarded slavery (and famously so) as a natural and organic part of a just society. He could never be carefree and happy like Strong; his power would not allow it.

This is not a perfect illustration, of course. These are but two individuals, and rare ones at that, for their intensive detailing of their daily lives. But from all my other reading in the archives of urban Northern capitalists and Southern planters, I think it is a pattern that repeats widely in this era.

I think it gets at a larger truth, the truth Jefferson knew, but never could bring himself to act on: liberty and slavery cannot coexist without consequences, even for those that benefit most from the coerced labor of others.


Image Cite: Nganguyen, “Passion fruit flower,” Flickr, CC License

(1) Allan Nevins and Milton H. Thomas, ed. The Diary of George Templeton Strong, Vol. 1: Young Man in New York, 1835-1849 (New York: Macmillan, 1952)

Carol Bleser, ed. Secret and Sacred: The Diaries of James Henry Hammond, a Southern Slaveholder (New York: Oxford University Press, 1988)

(2) One of the best works on Hammond is the work of Harvard’s current current president: Drew Gilpin Faust, James Henry Hammond and the Old South: A Design for Mastery (Baton Rouge : Louisiana State University Press, 1982)

History and Historians, Our Glorious National Heritage

The whole epoch is disorienting

Or, Atlantic Linkages

Disorient

Listen everybody: if you aren’t reading Ta-Nehisi Coates over at the Atlantic, you are missing out.

He’s a very good writer, and a very deep thinker. I mention him here — rather than just by grabbing you by the collar and preaching the cant of the converted to you individually — because recently he’s been reading through the historical literature on slavery, the Civil War, and Reconstruction, and blogging his reactions. The result is some of the most thoughtful and powerful writing on the topic, and its present relevance, that I’ve had the pleasure of encountering.

What I like best of about Coates’s writing (and thought) is his how open he is to new ideas. Not uncritical; but willing to engage. That is as true of his reading of history as it is in his conversations with ideological opponents. There is, in his postings, a constant autobiographical refrain where he tracks the development of this willingness in himself, which gives it an anchor and a sincerity which even the most plaintively open-minded writers lack.
Continue reading “The whole epoch is disorienting”